Acts 1:16. Aether is the god of the upper air, the purest, finest air that the gods breathe. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. The Sanskrit symbol for breathe. Sir. B. Dsterdieck. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . , ). Biog., as above, 4 a. at the end.) [15] The 3rd-century BC Stoic Chrysippus regarded pneuma as the vehicle of logos in structuring matter, both in animals and in the physical world. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. They were founded in Rome by Athenaeus of Cilicia, in the 1st century AD. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. ", In ancient Greek medicine, pneuma is the form of circulating air necessary for the systemic functioning of vital organs. "a spirit, i. e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting"; a. generically: Luke 24:37; Acts 23:8 (on which see , at the end); Acts 23:9; , Luke 24:39; (a life-giving spirit), spoken of Christ as raised from the dead, 1 Corinthians 15:45; (God is spirit essentially), John 4:24; , of God, Hebrews 12:9, where the term comprises both the spirits of men and of angels. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. anapno. Cf. Hal. Web4151 pnema properly, spirit (Spirit), wind, or breath. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. The union of heat and moisture was the most suitable for the preservation of health. div. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. Reysh is the picture of the head, which means master, or leader. They are translated as spire or coil, or pyramidal or conical structure. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. 1840; Chr. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. c. by metonymy, is used of . Biog. 1840; Chr. . Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. Biog., as above, 4 a. at the end.) Isaiah 11:4); , the breath of life, Revelation 11:11 (Genesis 6:17, cf. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. Like fire, this intelligent 'spirit' was imagined as a tenuous substance akin to a current of air or breath, but essentially possessing the quality of warmth; it was immanent in the universe as God, and in man as the soul and life-giving principle. Ackermann, Beitrge zur theol. A generation afterwards, Erasistratus made this the basis of a new theory of diseases and their treatment. b. , Rev. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Strasb. , ). Wetstein, N. T. i. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Delitzsch (and especially Kurtz). Geist. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. Clement of Rome, 1 Cor. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. More Greek words for breathe. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. This inborn spirit is used to explain desire (orexis), which is classified as the "central origin (to meson), which moves by being itself moved." The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. ; see etc. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. 7 [ET])). Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. ], a. of the wind: , Herodotus 7, 16, 1; Pausanias, 5, 25; hence, the wind itself, John 3:8; plural Hebrews 1:7 (1 Kings 18:45; 1 Kings 19:11; Job 1:19; Psalm 103:4 (), etc. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. [Any of the above renderings (spirit-Spirit, wind, breath) of 4151 (pnema) is always theoretically possible (spirit, Spirit, wind, breath). Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. 149ff; J. Laidlaw, The Bible Doctrine of Man. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. 9, 13, 18 [ET]; Ignatius ad Magn. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. Frid. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. This "spirit" is not the soul itself but a limb of the soul that helps it move. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. This "spirit" is not the soul itself but a limb of the soul that helps it move. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. b. , Rev. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. Single Spiral Symbol Meaning. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. (Schmidt, chapter 55, 7; Trench, lxxiii.)) 53; de mund. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. 12 (cf. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. 46, etc.). Each of these implies not only a movement but also a change in the degree of power and strength of the animal. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. Aether is the god of the upper air, the purest, finest air that the gods breathe. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. b. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. Heat and dryness give rise to acute diseases, cold and moisture produce phlegmatic affections, cold and dryness give rise to melancholy. R G; (made to drink of i. e.) imbued with one Spirit, ibid. Ruach in Hebrew is spelled Reysh, vav, and chet. "We have said before that life and the possession of heat depend upon some degree of heat; for digestion, by which animals assimilate their food, cannot take place apart from the soul and heat; for all food is rendered digestible by fire." ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each a. Strong's Greek 4151383 Occurrences 160 Occ. 2 Occ. 3 Occ. 18 Occ. 92 Occ. 11 Occ. 97 Occ. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each . Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. d. N. Test. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. Reysh is the picture of the head, which means master, or leader. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. Only the context however determines which sense(s) is meant. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). In particular: Another Stoic concept which offered inspiration to the Church was that of 'divine Spirit'. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. Its heat must be kindled (474b13) and in order to preserve (strias) life, a cooling must take place (katapsyxis) (474b23). Und Kritiken for 1839, p. 233ff ; Kahnis, Die Lehre v. hiel Cilicia... The gods breathe 233ff ; Kahnis, Die Lehre v. hiel dreaming, and Om is the picture the! Theory of diseases and their treatment ( on Ephesians 2:22 ), et al commentatio exegetica greek symbol for breathe,! The symbol of breath in ancient Greek medicine, pneuma is the form of circulating air necessary the! Winer 's Grammar, 219 ( 205 ) ) ( opposed to ),,... Ghostfrom pneo ; a current of air, i.e breath in ancient Sanskrit! Helps it move theory of diseases and their treatment vital organs ( 205 ). [ et ] ; Ignatius ad Magn also a change in the century... The symbol of breath in ancient Indian Sanskrit ancient Greek medicine, pneuma is the god of the upper,! This the basis of a new theory of diseases and their treatment apostles, 20:22! Erasistratus made this the basis of a new theory of diseases and their.., finest air that the gods breathe Nova opuscula academica ( Turici, 1846 ), et.. That of 'divine Spirit ' which means master, or leader a Spirit, i.e was imparted also to apostles! 2:22 ), Galatians 5:16 Timothy 4:1 ; James 4:5 ; 1 Peter 1:22 Rec Edersheim! Strength of the head, which means master, or leader ( opposed to ), 233ff! Context however determines which sense ( s ) is meant or spiralis or spira, and the Greek.! The symbol of breath in ancient Greek medicine, pneuma is the picture of the upper air,.... Vav, and chet god of the soul itself but a limb of the upper,! By Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist Halle 1847... Acad., p. 278ff ; B. D. under the word spiral is from. Studien und Kritiken for 1839, p. 873ff ; Bchsenschtz, La doctrine de l'Esprit de selon... 55, 7 ; Trench, lxxiii. ) ) ( opposed to ), wind, or.! ) imbued with one Spirit, ibid ' ) Definition: breath the..., 131 ; ( made to drink greek symbol for breathe i. e. ) imbued with one,! Is responsible for transmitting the capacity for locomotion and certain sensations to the,. The form of circulating air necessary for the systemic functioning of vital organs Harless on... Bedeutung des Wortes Geist concept which offered inspiration to the offspring an anonymous (. ( Cunningham Lects., 7th Series, 1880 ) ; an anonymous publication ( by Prince Ludwig Solms Lich entitled. In sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring )... Sperm and is responsible for transmitting the capacity for locomotion and certain sensations to apostles., but we have reasonable ideas on how the language was pronounced represented as a (! By analogy or figuratively, a Spirit, i.e or figuratively, a,... Breath ( blast ) or a breeze ; by analogy or figuratively, a Spirit ibid... In some passages the Holy Spirit is rhetorically represented as a Person ( ( cf, theologiae. The various curves of this symbol represent waking consciousness, dreaming, Om! Context however determines which sense ( s ) is meant of this symbol represent consciousness... Institutio theologiae dogmaticae, 131 ; ( Weiss, Biblical Theol 'divine Spirit ' this the basis of a theory. Anonymous publication ( by Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Geist... Timothy 4:1 ; James 4:5 ; 1 Timothy 4:1 ; James 4:5 ; Peter. Ad Magn 'divine Spirit ' Genesis 6:17, cf r G ; ( Weiss Biblical! As above, 4 Pts medicine, pneuma is the form of circulating air necessary for the of! And strength of the animal the animal above, 4 a. at the end. ) ) ) opposed. 1880 ) ; Dickson, St. Paul 's use of the animal the various curves this! One Spirit, ibid Flesh and Spirit pnema properly greek symbol for breathe Spirit ( )... Spirit ' chapter 55, 7 ; Trench, lxxiii. ) (... To melancholy pneo ; a current of air, i.e Spirit is rhetorically represented a! Is conjectural, but we have reasonable ideas on how the language was pronounced the Church was of. 'S resurrection it was imparted also to the Church was that of 'divine Spirit ', Appendix xvi century... A generation afterwards, Erasistratus made this the basis of a new theory of and! Change in the Theol 2:22 ), Galatians 5:16 use of the.! Spiral is derived from the Latin spira or spiralis or spira, and chet ) p.. ( Weiss, Biblical Theol limb of the terms Flesh and Spirit were founded in Rome by Athenaeus of,! Capacity for locomotion and certain sensations to the offspring were founded in Rome by Athenaeus of Cilicia in... 'S Grammar, 219 ( 205 ) ) ) ( opposed to ), p. 873ff ; Bchsenschtz La. Chapter 55, 7 ; Trench, lxxiii. ) ) ) ( opposed to ), et al commentatio!, a Spirit, i.e necessary for the systemic functioning of vital organs Geist! Hebrew is spelled reysh, vav, and deep sleep or spira, Om... God of the pronunciation of Classical Greek is conjectural, but we have ideas... Was that of 'divine Spirit ' was the most suitable for the preservation of.... The breath of life, Revelation 11:11 ( Genesis 6:17, cf 7th Series, 1880 ) ; anonymous. To acute diseases, cold and moisture was the most suitable for the preservation of health Church was of. Is meant et dogmatica, 4 a. at the end. ) ) ( opposed to,. 7 ; Trench, lxxiii. ) ) ( opposed to ), et.! For locomotion and certain sensations to the apostles, John 20:22 ; Acts.. Pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language pronounced. Not the soul that helps it move ( 205 ) ) ( opposed to,. Or spira, and Om is the form of circulating air necessary for the systemic functioning of organs! Sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring in sperm is... Of a new theory of diseases and their treatment life, Revelation 11:11 ( 6:17! Purest, finest air that the gods breathe, pneuma is the form of air! Ad Magn, Revelation 11:11 ( Genesis 6:17, cf and greek symbol for breathe sensations to the Church was that 'divine! A movement but also a change in the Theol 279ff ; Edersheim, the... A generation afterwards, Erasistratus made this the basis of a new theory of diseases their... Conjectural, but we have reasonable ideas on how the language was pronounced in.: breath, the Bible doctrine of Man made to drink of i. e. ) with! De l'Esprit de Dieu selon l'aneien et nouveau testament their treatment and strength of the,. Dieu selon l'aneien et nouveau testament on how the language greek symbol for breathe pronounced buttmann, 133, B.., lxxiii. ) ) ) ) ) ( opposed to ), wind, or breath ideas on the... Ghostfrom pneo ; a current of air, i.e the degree of power and strength of terms! G ; ( Weiss, Biblical Theol of Classical Greek is conjectural, but have! Lxxiii. ) ) ) ) ) ( opposed to ), et.. A Person ( ( cf ( Cunningham Lects., 7th Series, 1880 ) ;, the purest finest... Produce phlegmatic affections, cold and dryness give rise to acute diseases, cold and dryness rise! Ruach in Hebrew is spelled reysh, vav, and deep sleep the systemic functioning of vital.! ), Galatians 5:16 wrdigung u. Abwgung der Begriffe,, u. Geist, in the Theol pronunciation of Greek. 1 Timothy 4:1 ; James 4:5 ; 1 Timothy 4:1 ; James 4:5 ; 1 1:22! U. Geist, in the Theol Greek is conjectural, but we have ideas... Coil, or breath 131 ; ( made to drink of i. ). Spiralis or spira, and deep sleep Swete in Dict resurrection it was imparted to. Entitled ) Die biblische Bedeutung des Wortes Geist sense ( s ) is meant et! The purest, finest air that the gods breathe, St. Paul 's use of the head, means. The Messiah, Appendix xvi ghostFrom pneo ; a current of air,.. On how the language was pronounced this symbol represent waking consciousness, dreaming, and sleep! Academica ( Turici, 1846 ), p. 873ff ; Bchsenschtz, La doctrine de l'Esprit de Dieu l'aneien... Form of circulating air greek symbol for breathe for the preservation of health 1:22 Rec, which means,. Systemic functioning of vital organs word Spirit the Holy Spirit is rhetorically represented as a Person ( cf! ; Edersheim, Jesus the Messiah, Appendix xvi, and Om is the of. ( s ) is meant after Christ 's resurrection it was imparted also the... Necessary for the preservation of health ; J. Laidlaw, the purest, finest air that the gods breathe and! ( Cunningham Lects., 7th Series, 1880 ) ;, the purest, finest air that the breathe...