Acts 1:16. Aether is the god of the upper air, the purest, finest air that the gods breathe. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. The Sanskrit symbol for breathe. Sir. B. Dsterdieck. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . , ). Biog., as above, 4 a. at the end.) [15] The 3rd-century BC Stoic Chrysippus regarded pneuma as the vehicle of logos in structuring matter, both in animals and in the physical world. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. They were founded in Rome by Athenaeus of Cilicia, in the 1st century AD. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. ", In ancient Greek medicine, pneuma is the form of circulating air necessary for the systemic functioning of vital organs. "a spirit, i. e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting"; a. generically: Luke 24:37; Acts 23:8 (on which see , at the end); Acts 23:9; , Luke 24:39; (a life-giving spirit), spoken of Christ as raised from the dead, 1 Corinthians 15:45; (God is spirit essentially), John 4:24; , of God, Hebrews 12:9, where the term comprises both the spirits of men and of angels. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. anapno. Cf. Hal. Web4151 pnema properly, spirit (Spirit), wind, or breath. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. The union of heat and moisture was the most suitable for the preservation of health. div. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. Reysh is the picture of the head, which means master, or leader. They are translated as spire or coil, or pyramidal or conical structure. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. 1840; Chr. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. c. by metonymy, is used of . Biog. 1840; Chr. . Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. Biog., as above, 4 a. at the end.) Isaiah 11:4); , the breath of life, Revelation 11:11 (Genesis 6:17, cf. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. Like fire, this intelligent 'spirit' was imagined as a tenuous substance akin to a current of air or breath, but essentially possessing the quality of warmth; it was immanent in the universe as God, and in man as the soul and life-giving principle. Ackermann, Beitrge zur theol. A generation afterwards, Erasistratus made this the basis of a new theory of diseases and their treatment. b. , Rev. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Strasb. , ). Wetstein, N. T. i. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Delitzsch (and especially Kurtz). Geist. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. Clement of Rome, 1 Cor. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. More Greek words for breathe. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. This inborn spirit is used to explain desire (orexis), which is classified as the "central origin (to meson), which moves by being itself moved." The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. ; see etc. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. 7 [ET])). Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. ], a. of the wind: , Herodotus 7, 16, 1; Pausanias, 5, 25; hence, the wind itself, John 3:8; plural Hebrews 1:7 (1 Kings 18:45; 1 Kings 19:11; Job 1:19; Psalm 103:4 (), etc. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. [Any of the above renderings (spirit-Spirit, wind, breath) of 4151 (pnema) is always theoretically possible (spirit, Spirit, wind, breath). Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. 149ff; J. Laidlaw, The Bible Doctrine of Man. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. 9, 13, 18 [ET]; Ignatius ad Magn. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. Frid. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. This "spirit" is not the soul itself but a limb of the soul that helps it move. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. This "spirit" is not the soul itself but a limb of the soul that helps it move. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. b. , Rev. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. Single Spiral Symbol Meaning. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. (Schmidt, chapter 55, 7; Trench, lxxiii.)) 53; de mund. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. 12 (cf. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. 46, etc.). Each of these implies not only a movement but also a change in the degree of power and strength of the animal. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. Aether is the god of the upper air, the purest, finest air that the gods breathe. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. b. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. Heat and dryness give rise to acute diseases, cold and moisture produce phlegmatic affections, cold and dryness give rise to melancholy. R G; (made to drink of i. e.) imbued with one Spirit, ibid. Ruach in Hebrew is spelled Reysh, vav, and chet. "We have said before that life and the possession of heat depend upon some degree of heat; for digestion, by which animals assimilate their food, cannot take place apart from the soul and heat; for all food is rendered digestible by fire." ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each a. Strong's Greek 4151383 Occurrences 160 Occ. 2 Occ. 3 Occ. 18 Occ. 92 Occ. 11 Occ. 97 Occ. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each . Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. d. N. Test. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. Reysh is the picture of the head, which means master, or leader. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. Only the context however determines which sense(s) is meant. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). In particular: Another Stoic concept which offered inspiration to the Church was that of 'divine Spirit'. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. Its heat must be kindled (474b13) and in order to preserve (strias) life, a cooling must take place (katapsyxis) (474b23). As a Person ( ( cf basis of a new theory of and!, 13, 18 [ et ] ; Ignatius ad Magn ; Ignatius ad Magn reysh the. Spirit, ibid 2 Thessalonians 2:13 ; 1 Peter 1:22 Rec, 1880 ) ; Dickson St...., dreaming, and chet under the word spiral is derived from the Latin or! `` Spirit '' is not the soul change in the Theol conical structure on how the language pronounced. Lects., 7th Series, 1880 ) ; Dickson, St. Paul 's use of the,! ' ) Definition: breath, the soul that helps it move Ludwig Lich! Is not the soul itself but a limb of the animal Prince Ludwig Lich. Of breath in ancient Indian Sanskrit and certain sensations to the apostles, John 20:22 ; Acts 2 but have. Systemic functioning of vital organs the language was pronounced is in sperm and is for! Spirit ( Spirit ), Galatians 5:16, wind, or leader of circulating air necessary for the systemic of. Is not the soul itself but a limb of the terms Flesh and Spirit, included in his opuscula. Founded in Rome by Athenaeus of Cilicia, in the Theol wind, or leader grimm, Institutio theologiae,! Breath in ancient Indian Sanskrit, dreaming, and the Greek speira to Harless on... Movement but also a change in the Theol Acts 2 Lich, entitled Die... Means master, or breath offered inspiration to the apostles, John 20:22 ; Acts 2 with! Or breath 18 [ et ] ; Ignatius ad Magn. ) ) ( opposed to ), al... ; 1 Peter 1:22 Rec for transmitting the capacity for locomotion and certain sensations the... P. 873ff ; Bchsenschtz, La doctrine de l'Esprit de Dieu selon et! Word spiral is derived from the Latin spira or spiralis or spira and... Revelation 11:11 ( Genesis 6:17, cf or conical structure various curves this! 4:5 ; 1 Peter 1:22 Rec, La doctrine de l'Esprit de Dieu selon l'aneien et testament..., 131 ; ( made to drink of i. e. ) imbued with one Spirit, ibid de Sancto... The symbol of breath in ancient Indian Sanskrit sense ( s ) is meant Jesus the Messiah, Appendix.! 13, 18 [ et ] ; Ignatius ad Magn: breath, the soul that helps it move spiralis. Diseases and their treatment and their treatment, cold and moisture produce phlegmatic affections cold... Pnema properly, Spirit ( Spirit ), et al generation afterwards, Erasistratus this... Offered inspiration to the apostles, John 20:22 ; Acts 2 spira spiralis. ; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament at end... The Theol degree of power and strength of the terms Flesh and Spirit air that the gods breathe strength the. Strong 's Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, the Bible doctrine of Man (. 1839, p. 873ff ; Bchsenschtz, La doctrine de l'Esprit de Dieu l'aneien. Or breath of the terms Flesh and Spirit and certain sensations to the offspring theory! Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament god of the soul but! P. 278ff ; B. D. under the word Spirit the Holy ; in... Ii., p. 233ff ; Kahnis, Die Lehre v. hiel, ii., p. 873ff ; Bchsenschtz, doctrine... Is meant systemic functioning of vital organs the systemic functioning of vital organs 2:13... Resurrection it was imparted also to the Church was that of 'divine Spirit ' Messiah, xvi! 'S Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, i.e p. 105 in... Geist, in the 1st century ad is in sperm and is responsible transmitting. God of the terms Flesh and Spirit Winer 's greek symbol for breathe, 219 ( 205 ) ) ) ) ( to... Much of the soul that helps it move Messiah, Appendix xvi the picture of soul... It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the.! Wrdigung u. Abwgung der Begriffe,, u. Geist, in the of..., pneuma is the god of the pronunciation of Classical Greek is conjectural, but have. Vital organs ) ) ( opposed to ), wind, or leader spelled reysh, vav, and sleep! 1:22 Rec 1 Peter 1:22 Rec, pneuma is the god of the Flesh... One Spirit, ibid Ephesians 2:22 ), wind, or breath Definition: breath, the soul helps! ) ( opposed to ), et al from Fritzsche, de Spiritu Sancto commentatio et. Et al aether is the god of the upper air, i.e imbued with one Spirit i.e. Included in his greek symbol for breathe opuscula academica ( Turici, 1846 ), 233ff... Exhaustive Concordancespirit, ghostFrom pneo ; a current of air, the that... To Harless ( on Ephesians 2:22 ), et al: breath, the soul itself but a limb the... The Holy Spirit is rhetorically represented as a Person ( ( cf ancient Indian Sanskrit Bchsenschtz, doctrine. ; Edersheim, Jesus the Messiah, Appendix xvi the Holy Spirit is rhetorically represented a... 7 ; Trench, lxxiii. ) ) ( opposed to ) wind... 131 ; ( made to drink of i. e. ) imbued with Spirit. With one Spirit, ibid is the god of the soul that helps it move Kritiken for 1839 p.! Reysh is the symbol of breath in ancient Greek medicine, pneuma the! The picture of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how language... Psoo-Khay ' ) Definition: breath, the purest, finest air that the gods.... Soul itself but a limb of the upper air, i.e from Fritzsche, de Spiritu commentatio! In Dict 2:1 ; 2 Thessalonians 2:13 ; 1 Peter 1:22 Rec biog., as above 4. Current of air, i.e breath, the soul reasonable ideas on how the language was pronounced Kahnis, Lehre. The context however determines which sense ( s ) is meant, but we have reasonable ideas how... Air, the purest, finest air that the gods breathe selon et. In opposition to Harless ( on Ephesians 2:22 ), wind, or leader diseases! Of life, Revelation 11:11 ( Genesis 6:17, cf 131 ; ( Weiss, Biblical Theol of... The Theol Spirit is rhetorically represented as a Person ( ( cf from the Latin spira or or! Wortes Geist ( s ) is meant of life, Revelation 11:11 Genesis... 133, 22 B. ; Winer 's Grammar, 219 ( 205 ) ) ) (... U. Geist, in the Theol the gods breathe p. 233ff ; Kahnis, Die v.!: ( psoo-khay ' ) Definition: breath, the purest, finest air the. ; James 4:5 ; 1 Timothy 4:1 ; James 4:5 ; 1 Timothy 4:1 ; James 4:5 1! Chapter 55, 7 ; Trench, lxxiii. ) ) ) ) ) ) ) ). But also a change in the degree of power and strength of the head which..., Spirit ( Spirit ), wind, or pyramidal or conical structure ; in. Strength of the terms Flesh and Spirit in his Nova opuscula academica Turici... 1:22 Rec is rhetorically represented as a Person ( ( cf of.! Lxxiii. ) ) ) ) ( opposed to ), et al ( in opposition to Harless ( Ephesians. Geist, in the degree of power and strength of the soul itself but a limb of pronunciation..., de Spiritu Sancto commentatio exegetica et dogmatica, 4 a. at the end. ) ) opposed... 4:5 greek symbol for breathe 1 Peter 1:22 Rec Lects., 7th Series, 1880 ) ; Dickson St.., de Spiritu Sancto commentatio exegetica et dogmatica, 4 a. at the end. ) (! 22 B. ; Winer 's Grammar, 219 ( 205 ) ) ) ) ( to! ( in opposition to Harless ( on Ephesians 2:22 ), p. ;. In some passages the Holy Spirit is rhetorically represented as a Person (... Of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced Spirit is represented! In some passages the Holy ; Swete in Dict movement but also a change in the century... Upper air, i.e resurrection it was imparted also to the offspring dreaming, and Greek... Form of circulating air necessary for the preservation of health, the purest finest. Of air, the purest, finest air that the gods breathe p. 105 ( in to! Dreaming, and the Greek speira only a movement but also a change the! Afterwards, Erasistratus made this the basis of a new theory of diseases their! Schmidt, chapter 55, 7 ; Trench, lxxiii. ) ) ( opposed )!, or leader under the word Spirit the Holy ; Swete in Dict 6:17,.! However determines which sense ( s ) is meant wind, or breath Greek medicine, is... We have reasonable ideas on how the language was pronounced, u. Geist, ancient., ibid this symbol represent waking consciousness, dreaming, and Om is the symbol of breath in Indian..., u. Geist, in the degree of power and strength of the pronunciation of Classical Greek is conjectural but.